To continue the topic of "The Brainwashed Society", I would like to focus on the nuclear "society" of the family, where I have found that the exact same rules that Milgram exposed in his experiment of Obedience, apply!
Discussion of Autism treatments based on the Milgram "Obedience Experiment"
While Milgram’s research raised serious ethical questions about the use of human subjects in psychology experiments, no such ethical rules apply about the use of children in multiple (experimental) autism treatments and therapies.
Thomas Blass (1999) reviewed further research on obedience and found that Milgram’s findings hold true in other experiments and, from my personal experience and other witnesses, also hold true in how parents experiment with their children in order to cure their child's Autism!
Why do many of the parents expose their children to treatments and supposed therapies that in many ways hurt and abuse their child's self-esteem, psychological health, mental well-being, and physical safety on the instruction of an authority figure, represented by an autism "expert"?
According to Milgram's findings, there are a number of situational factors that can explain such high levels of parental obedience:
- The physical presence of an authority figure, played by a child psychiatrist, child developmental expert, and any other person that assumes the role of an expert, dramatically increases compliance.
- The fact that many of the therapies and treatments are either sponsored or promoted by organizations such as Autism Speaks, or the National Autistic Society, or any other known and trusted and authoritative institution leads many parents to believe that the treatments and therapies they submit their child to, must be safe and will help or cure the child from Autism.
- The selection of experts and therapists status seems random, and gives the feeling that since so many support these treatments and therapies, they must be OK.
- Parents assume that the therapists are competent experts.
- The therapies and treatments to cure Autism are said to be harmless, helpful and necessary for the child and not at all dangerous.
The main problem is that these competent experts, deliberately discard the opinions of adult autistics concerning such treatments and therapies, and disregard the idea that autism is not an illness but a state of being.
They also disregard the possibility that autism is a cultural/social issue shared by all who are labelled autistics, and what seem as difficulties when exposed in the neurotypical society, are actually shared characteristics of all members of a sub-cultural group. Something very similar is seen in the sub-cultural group of the deaf, who have a shared culture, social manners, and language.
Another issue that has been forgotten is, that the subjects had a profit. They were paid a nominal fee. This financial transaction created yet another sense of obligation towards the whole idea of the experiment and its completion.
The same obligation (in a profitable reverse way) we see in the Autism experiment. Once parents pay the experts to fix their children, these parents feel a moral obligation and eliviation of their feelings of guilt, parental responsibility, and anxiety of their child's future. They buy hope!
The only problem is that the "hope" they buy is a fake hope. Autism cannot be cured. The true hope they can get is to accept the truth about their child's autism, to accept that their child was born autistic, and it will be autistic for all its life.
No one has better formulated this truth than Jim Sinclair and many other autistics, including myself, who has tried to expose what autism is. Only autistics know the truth about autism.
So, dear parents, I also hope you will manage to escape this "obedience" experiment Autism has become in the hands of the many so called experts, and embrace the facts about autism.
DON'T MOURN FOR US
by Jim Sinclair
[This article was published in the Autism Network International newsletter, Our Voice, Volume 1, Number 3, 1993. It is an outline of the presentation Jim gave at the 1993 International Conference on Autism in Toronto, and is addressed primarily to parents.]
Parents often report that learning their child is autistic was the most traumatic thing that ever happened to them. Non-autistic people see autism as a great tragedy, and parents experience continuing disappointment and grief at all stages of the child's and family's life cycle.
But this grief does not stem from the child's autism in itself. It is grief over the loss of the normal child the parents had hoped and expected to have. Parents' attitudes and expectations, and the discrepancies between what parents expect of children at a particular age and their own child's actual development, cause more stress and anguish than the practical complexities of life with an autistic person.
Some amount of grief is natural as parents adjust to the fact that an event and a relationship they've been looking forward to isn't going to materialize. But this grief over a fantasized normal child needs to be separated from the parents' perceptions of the child they do have: the autistic child who needs the support of adult caretakers and who can form very meaningful relationships with those caretakers if given the opportunity.
Continuing focus on the child's autism as a source of grief is damaging for both the parents and the child, and precludes the development of an accepting and authentic relationship between them. For their own sake and for the sake of their children, I urge parents to make radical changes in their perceptions of what autism means.
I invite you to look at our autism, and look at your grief, from our perspective:
Autism is not an appendage Autism isn't something a person has, or a "shell" that a person is trapped inside. There's no normal child hidden behind the autism. Autism is a way of being. It is pervasive; it colors every experience, every sensation, perception, thought, emotion, and encounter, every aspect of existence.
It is not possible to separate the autism from the person--and if it were possible, the person you'd have left would not be the same person you started with. This is important, so take a moment to consider it: Autism is a way of being.
It is not possible to separate the person from the autism. Therefore, when parents say, I wish my child did not have autism, what they're really saying is, I wish the autistic child I have did not exist, and I had a different (non-autistic) child instead. Read that again. This is what we hear when you mourn over our existence.
This is what we hear when you pray for a cure. This is what we know, when you tell us of your fondest hopes and dreams for us: that your greatest wish is that one day we will cease to be, and strangers you can love will move in behind our faces. Autism is not an impenetrable wall You try to relate to your autistic child, and the child doesn't respond.
He doesn't see you; you can't reach her; there's no getting through. That's the hardest thing to deal with, isn't it? The only thing is, it isn't true.
Look at it again: You try to relate as parent to child, using your own understanding of normal children, your own feelings about parenthood, your own experiences and intuitions about relationships. And the child doesn't respond in any way you can recognize as being part of that system.
That does not mean the child is incapable of relating at all. It only means you're assuming a shared system, a shared understanding of signals and meanings, that the child in fact does not share. It's as if you tried to have an intimate conversation with someone who has no comprehension of your language.
Of course the person won't understand what you're talking about, won't respond in the way you expect, and may well find the whole interaction confusing and unpleasant. It takes more work to communicate with someone whose native language isn't the same as yours.
And autism goes deeper than language and culture; autistic people are "foreigners" in any society. You're going to have to give up your assumptions about shared meanings. You're going to have to learn to back up to levels more basic than you've probably thought about before, to translate, and to check to make sure your translations are understood.
You're going to have to give up the certainty that comes of being on your own familiar territory, of knowing you're in charge, and let your child teach you a little of her language, guide you a little way into his world. And the outcome, if you succeed, still will not be a normal parent-child relationship. Your autistic child may learn to talk, may attend regular classes in school, may go to college, drive a car, live independently, have a career--but will never relate to you as other children relate to their parents.
Or your autistic child may never speak, may graduate from a self-contained special education classroom to a sheltered activity program or a residential facility, may need lifelong full-time care and supervision--but is not completely beyond your reach. The ways we relate are different.
Push for the things your expectations tell you are normal, and you'll find frustration, disappointment, resentment, maybe even rage and hatred. Approach respectfully, without preconceptions, and with openness to learning new things, and you'll find a world you could never have imagined. Yes, that takes more work than relating to a non-autistic person.
But it can be done--unless non-autistic people are far more limited than we are in their capacity to relate. We spend our entire lives doing it. Each of us who does learn to talk to you, each of us who manages to function at all in your society, each of us who manages to reach out and make a connection with you, is operating in alien territory, making contact with alien beings.
We spend our entire lives doing this. And then you tell us that we can't relate. Autism is not death Granted, autism isn't what most parents expect or look forward to when they anticipate the arrival of a child. What they expect is a child who will be like them, who will share their world and relate to them without requiring intensive on-the-job training in alien contact.
Even if their child has some disability other than autism, parents expect to be able to relate to that child on the terms that seem normal to them; and in most cases, even allowing for the limitations of various disabilities, it is possible to form the kind of bond the parents had been looking forward to. But not when the child is autistic.
Much of the grieving parents do is over the non-occurrence of the expected relationship with an expected normal child. This grief is very real, and it needs to be expected and worked through so people can get on with their lives-- but it has nothing to do with autism.
What it comes down to is that you expected something that was tremendously important to you, and you looked forward to it with great joy and excitement, and maybe for a while you thought you actually had it--and then, perhaps gradually, perhaps abruptly, you had to recognize that the thing you looked forward to hasn't happened. It isn't going to happen.
No matter how many other, normal children you have, nothing will change the fact that this time, the child you waited and hoped and planned and dreamed for didn't arrive. This is the same thing that parents experience when a child is stillborn, or when they have their baby to hold for a short time, only to have it die in infancy. It isn't about autism, it's about shattered expectations.
I suggest that the best place to address these issues is not in organizations devoted to autism, but in parental bereavement counseling and support groups. In those settings parents learn to come to terms with their loss--not to forget about it, but to let it be in the past, where the grief doesn't hit them in the face every waking moment of their lives. They learn to accept that their child is gone, forever, and won't be coming back.
Most importantly, they learn not to take out their grief for the lost child on their surviving children. This is of critical importance when one of those surviving children arrived at t time the child being mourned for died. You didn't lose a child to autism. You lost a child because the child you waited for never came into existence. That isn't the fault of the autistic child who does exist, and it shouldn't be our burden.
We need and deserve families who can see us and value us for ourselves, not families whose vision of us is obscured by the ghosts of children who never lived. Grieve if you must, for your own lost dreams. But don't mourn for us. We are alive. We are real. And we're here waiting for you. This is what I think autism societies should be about: not mourning for what never was, but exploration of what is. We need you. We need your help and your understanding.
Your world is not very open to us, and we won't make it without your strong support. Yes, there is tragedy that comes with autism: not because of what we are, but because of the things that happen to us. Be sad about that, if you want to be sad about something. Better than being sad about it, though, get mad about it--and then do something about it.
The tragedy is not that we're here, but that your world has no place for us to be. How can it be otherwise, as long as our own parents are still grieving over having brought us into the world? Take a look at your autistic child sometime, and take a moment to tell yourself who that child is not. Think to yourself: "This is not my child that I expected and planned for. This is not the child I waited for through all those months of pregnancy and all those hours of labor.
This is not the child I made all those plans to share all those experiences with. That child never came. This is not that child." Then go do whatever grieving you have to do--away from the autistic child--and start learning to let go. After you've started that letting go, come back and look at your autistic child again, and say to yourself:
"This is not my child that I expected and planned for. This is an alien child who landed in my life by accident. I don't know who this child is or what it will become. But I know it's a child, stranded in an alien world, without parents of its own kind to care for it. It needs someone to care for it, to teach it, to interpret and to advocate for it. And because this alien child happened to drop into my life, that job is mine if I want it."
If that prospect excites you, then come join us, in strength and determination, in hope and in joy. The adventure of a lifetime is ahead of you.
Jim Sinclair
jisincla@mailbox.syr.edu
